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There are a number of versions of the story of Cú Chulainn's miraculous birth. In the earliest version of Compert C(h)on Culainn ("The Conception of Cú Chulainn"), his mother Deichtine is the daughter and charioteer of King Conchobar mac Nessa of Ulster, and accompanies him as he and the nobles of Ulster hunt a flock of magical birds. As snow ...
Compert Con Culainn (English: The Conception of Cú Chulainn) is an early medieval Irish narrative about the conception and birth of the hero Cú Chulainn. Part of the Ulster Cycle of Irish mythology , it survives in two major versions.
The story survives in two manuscripts, the twelfth-century Book of the Dun Cow and a seventeenth-century copy of this manuscript, Trinity College, Dublin, H. 4. 22. [3]It is clear, however, that the Book of the Dun Cow combined two different versions of the text: parts are in the hand of the main scribe of the manuscript (referred to by Dillon as Recension A), but parts have been erased and ...
"Cuchulain comes at last to his death", an illustration by Stephen Reid in The Boys' Cuchulain (1904). Aided Chon Culainn ('the violent death of Cú Chulainn'), also known as Brislech Mór Maige Murthemne ('the great rout at Mag Murthemne'), found in the twelfth-century Book of Leinster (folios 77 a 1 to 78 b 2), is a story of how the Irish hero Cú Chulainn dies in battle.
Art of Cú Chulainn in battle (J. C. Leyendecker, 1911); Liath Macha is partially visible.Liath Macha ("grey [horse] of Macha") and Dub Sainglend ("black [horse] of Saingliu") are the two chariot-horses of Cúchulainn in the Ulster Cycle of Irish mythology.
Láeg, or Lóeg, son of Riangabar, is the charioteer and constant companion of the hero Cú Chulainn in the Ulster Cycle of Irish mythology. His horses are Liath Macha and Dub Sainglend . Cú Chulainn sends Láeg to the Otherworld with Lí Ban , sister to Fand , and he brings back bountiful descriptions of the Otherworld in the tale Serglige ...
She appears first in the form of a sea bird, then as an otherworldly woman who inflicts the story's eponymous sickness on Cú Chulainn. In the story Lí Ban acts as messenger and mediator; she and Cú Chulainn's charioteer Láeg work together to see that Cú Chulainn is healed in exchange for his aid in Fand's battle in the Otherworld. [3]
The early Irish tale Tochmarc Emire exists in two (main) recensions. [1] The earliest and shortest version is extant only as a copy in a late manuscript, the 15th/16th-century Bodleian Library, MS Rawlinson B 512, where it lacks the first part, beginning instead with the last riddle exchanged between Cú Chulainn and Emer. [1] The text has been dated by Kuno Meyer to the tenth century. [2]