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  2. Matthew 5:20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:20

    Augustine: Otherwise, unless your righteousness exceed the righteousness of the Scribes and Pharisees, that is, exceed that of those who break what themselves teach, as it is elsewhere said of them, They say, and do not; (Mat. 23:3.) just as if He had said, Unless your righteousness exceed in this way that ye do what ye teach, you shall not ...

  3. Matthew 9:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:13

    Glossa Ordinaria: " Or; Those who were righteous, as Nathanael and John the Baptist, were not to be invited to repentance. Or. I came not to call the righteous, that is, the feignedly righteous, those who boasted of their righteousness as the Pharisees, but those that owned themselves sinners." [3]

  4. Matthew 5:6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:6

    Ambrose: As soon as I have wept for my sins, I begin to hunger and thirst after righteousness.He who is afflicted with any sore disease, hath no hunger. [5]Jerome: It is not enough that we desire righteousness, unless we also suffer hunger for it, by which expression we may understand that we are never righteous enough, but always hunger after works of righteousness.

  5. Matthew 5:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:10

    As with 5:3 this verse cites the Kingdom of Heaven as the reward, also like that first verse the reward is in the present tense, the other six have it in the future. Kodjak believes that this parallelism with the first verse is to emphasize that this one is the conclusion of the Beatitudes and 5:11-12 should not be considered part of the group. [1]

  6. Imparted righteousness - Wikipedia

    en.wikipedia.org/wiki/Imparted_righteousness

    Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).

  7. Matthew 6:2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:2

    Augustine: Above the Lord had spoken of righteousness in general. He now pursues it through its different parts. [13] Pseudo-Chrysostom: He opposes three chief virtues, alms, prayer, and fasting, to three evil things against which the Lord undertook the war of temptation. For He fought for us in the wilderness against gluttony; against ...

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