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Bhavana derives from the word Bhava meaning becoming or the subjective process of arousing mental states. To explain the cultural context of the historical Buddha's employment of the term, Glenn Wallis emphasizes bhavana ' s sense of cultivation. He writes that a farmer performs bhavana when he or she prepares soil and plants a seed. Wallis ...
Theravāda Buddhist meditation practices or Bhavana (mental cultivation) are categorized into two broad categories: Samatha bhavana (calming), and Vipassanā bhavana (investigation, insight). [ web 9 ] Originally these referred to effects or qualities of meditation, but after the time of Buddhaghosa , they also referred to two distinct ...
Paṭik(k)ūlamanasikāra [1] is a Pāli term that is generally translated as "reflections on repulsiveness". It refers to a traditional Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways.
སྒོམ་རིམ་, sGom Rim) is a set of three Buddhist texts written in Sanskrit by the Indian Buddhist scholar yogi Kamalashila (c. 9th century CE) of Nalanda university. [1] These works are the principal texts for mental development and the practice of shamatha and vipashyana in Tibetan Buddhism and have been "enormously ...
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
The term appears in Buddhist texts as an important concept and practice. [13] Buswell and Lopez, as well as Harvey, translate mettā as "loving-kindness". [14] [6]: 327 In Buddhist belief, this is a Brahmavihara (divine abode) or an immeasurable that leads to a meditative state by being a counter to ill-will. It removes clinging to negative ...
The term does not occur in the Nikayas, though the Theravada tradition identifies it with one that does; the phenomenon described as "luminous mind." [4] The Theravāda Abhidhamma tradition asserts that it is the bhavanga that motivates one to seek nibbana. [5]
In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.