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Swami Vishudhananda (born 1950) is an Indian spiritual leader, who is serving as the president of Sree Narayana Dharma Sangham, since his appointment in 2016. He was awarded the Padma Shri , the fourth highest civilian award in India in 2019. [ 1 ]
Swami Vishuddhananda (1882–1962), born Jitendranath Rai, was the eighth president of the Ramakrishna Mission, a Hindu reformist organisation adhering to the Vedanta philosophy. Early life [ edit ]
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda.He joined the Ramakrishna Math in 1897. [1] He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. [1]
Swami Harshananda (1930–2021) was a monk of the Ramakrishna Order who wrote over 200 works on spirituality, Hinduism, and Vedanta philosophy in Kannada, Sanskrit and English. He promoted daily spiritual practice and meditation, impacting spiritual seekers globally through retreats and courses. [ 1 ]
Raṅganāthānanda, Swami; Nelson, Elva Linnéa (1991), Human Being in Depth: A Scientific Approach to Religion, SUNY Press Raphael, Edwin (1992), The pathway of non-duality, Advaitavada: an approach to some key-points of Gaudapada's Asparśavāda and Śaṁkara's Advaita Vedanta by means of a series of questions answered by an Asparśin ...
From the early 1950s to the 1970s, he lived in today's Yogi Gardens, beside the IIT near Adyar, Chennai. Bharati always lived alone, without an Ashram. He founded Shuddhananda Bharati Desiya Vidyalayam High School in 1979. [1] Several of Bharati's disciples contributed to the construction of the main building of the school at Sholapuram in 1992.
An old photograph of Shachidevi Mishra, mother of Rambhadracharya. Jagadguru Rambhadracharya was born to Pandit Shri Rajdev Mishra and Shrimati Shachidevi Mishra in a Saryupareen Brahmin family of the Vasishtha Gotra (lineage of the sage Vasishtha) in Shandikhurd village in the Jaunpur district, Uttar Pradesh, India. [29]
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).