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A popular prayer card listing the promises bears the imprimatur ("let it be printed") of Patrick J. Hayes DD who was Archbishop of New York from 1919 to 1938. It was issued after a finding of "nihil obstat" (nothing obstructs) by an archdiocesan censor who reviewed the material to determine if it contradicted Catholic teaching.
Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [29] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium, which dates to around 250 AD. [154]
Mary, gracious mother, Dulcis parens clementiae, Sweet fount of mercy, Tu nos ab hoste protege, Protect us from the foe, Et mortis hora suscipe. And receive us in our hour of death. Jesu, tibi sit gloria, Jesu, glory be to Thee, Qui natus es de Virgine, Born of the Virgin, Cum Patre et almo Spiritu, With the Father and the Holy Spirit, In ...
' under your protection ') is an ancient Christian hymn and prayer dedicated to the Blessed Virgin Mary. The hymn enumerates the three Marian truths: her special election by God the Father , the doctrine of perpetual virginity by the Holy Ghost , and her divine and sinless motherhood of God the Son .
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Mary is present in the Church as the Mother of Christ, and at the same time as that Mother whom Christ, in the mystery of the Redemption, gave to humanity in the person of the Apostle John. Thus, in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.
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