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Psalm 17:8: "Keep me as the apple of the eye, hide me under the shadow of thy wings". Proverbs 7:2: "Keep my commandments, and live; and my law as the apple of thine eye". Lamentations 2:18: "Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of ...
Called the Lesson-Sermon, each week's Bible lesson is read in daily individual study during the week, and as the Sunday sermon in Christian Science church services around the world. It is composed of a series of references from the Bible and the Christian Science textbook, Science and Health with Key to the Scriptures, written by Mary Baker Eddy.
The Bible and Its Story, Taught by One Thousand Picture Lessons is a pedagogical children's book series in 10 volumes published Francis R. Niglutsch in 1908 and 1909 [1]: frontispiece illustrating pivotal scenes from the Holy Bible; edited by Charles F. Horne and Julius August Brewer, it is in the public domain.
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
A beam is a difficult thing to get in one's eye, but it functions as a humorous and hyperbolic metaphor for an extreme flaw. [3] The metaphor comes from woodworking and carpenter workshop. [1] It is often seen as rooted in Jesus' traditional employment as a carpenter.
By the eye we must understand our most cherished friend, as they are wont to say who would express ardent affection, ‘I love him as my own eye.’ And a friend too who gives counsel, as the eye shows us our way. The right eye, perhaps, only means to express a higher degree of affection, for it is the one which men most fear to lose.
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. The Novum Testamentum Graece text is: