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  2. Satisfaction theory of atonement - Wikipedia

    en.wikipedia.org/wiki/Satisfaction_theory_of...

    That is, when Jesus died on the cross, his death paid the penalty at that time for the sins of all those who are saved (past, present, and future). [22] One obviously necessary feature of this idea is that Christ's atonement is limited in its effect only to those whom God has chosen to be saved, since the debt for sins was paid at a particular ...

  3. Unlimited atonement - Wikipedia

    en.wikipedia.org/wiki/Unlimited_atonement

    The atonement legally pays for the sins of those who believe on Jesus—Only those who believe on Jesus are forgiven—only the believers' sins are paid; What it does not state. Jesus paid the penalty for those who deny faith in Him, and His death was a substitutionary atonement for those who deny Him—Though the term unlimited atonement can ...

  4. Substitutionary atonement - Wikipedia

    en.wikipedia.org/wiki/Substitutionary_atonement

    According to Pate, the Jewish scriptures describe three types of vicarious atonement: the Paschal Lamb although the Paschal Lamb was not a sin offering; "the sacrificial system as a whole", although these were for "mistakes", not intentional sins and with the Day of Atonement as the most essential element; and the idea of the suffering servant (Isaiah 42:1-9, 49:1-6, 50:4-11, 52:13-53:12).

  5. Governmental theory of atonement - Wikipedia

    en.wikipedia.org/wiki/Governmental_theory_of...

    The governmental theory arose in opposition to Socinianism. [1] [5] Hugo Grotius (1583–1645) wrote Defensio fidei catholicae de satisfactione Christi (1617) [Defense of the universal faith on the satisfaction rendered by Christ], in which he utilized semantics drawn from his training in law and his general view of God as moral governor (ruler) of the universe.

  6. Limited atonement - Wikipedia

    en.wikipedia.org/wiki/Limited_atonement

    Peter proclaims that everyone who calls upon Jesus will be saved. Acts 2:21; God calls all people everywhere to repent. Acts 17:30, 2 Peter 3:9; God desires all people to be saved. 1 Timothy 2:4; Jesus is a ransom for all. 1 Timothy 2:6; Jesus is the propitiation "for our sins, and not for ours only but also for the sins of the whole world." 1 ...

  7. Penal substitution - Wikipedia

    en.wikipedia.org/wiki/Penal_substitution

    Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...

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  9. Salvation in Christianity - Wikipedia

    en.wikipedia.org/wiki/Salvation_in_Christianity

    They proposed a theory known as penal substitution, in which Christ takes the penalty of people's sin as their substitute, thus saving people from God's wrath against sin. Penal substitution thus presents Jesus saving people from the divine punishment of their past wrongdoings. However, this salvation is not presented as automatic.

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