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In 2 Cor 8:1-15, Paul encouraged the church in Corinth to continue the collection they had begun earlier for the early church: "For you know what Jesus Christ our Lord did in his love: He who was rich became poor for your sakes, that through his poverty he might make you rich. [...] For it is not a question of your being in need by helping ...
Christians have grown very weak and lukewarm in their faith. Yet, if they truly remembered the poverty of Christ, how he became poor and needy for their sake, they would be ashamed to forsake him by keeping their wealth. If we lose our possessions because of our faith we will be recompensed in heaven (XVI). [3]
When the man responds that he already observes them, and asks what else he can do, Jesus adds: If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me. [4] Luke has a similar episode and states that: When he heard this, he became very sad, because he was very wealthy.
However, Kelly also points out that the Old Testament insisted that the rich aid the poor. Prophets such as Amos castigated the rich for oppressing the poor and crushing the needy. In summary, Kelly writes that, "the Old Testament saw wealth as something good but warned the wealthy not to use their position to harm those with less.
Even someone who is earning a decent income can see their finances go down the drain due to various factors. Graham Stephan: 4 Steps To Jump From Middle Class to WealthyFind Out: What To Do If You ...
VATICAN CITY (Reuters) -Pope Francis said the story of Jesus' birth as a poor carpenter's son should instil hope that all people can make an impact on the world, as the pontiff on Tuesday led the ...
We can’t know the exact reasons behind it, but in early 2023, Michael "Big Short" Burry, Bill Ackman and Ray Dalio made several pessimistic statements about the market and placed bets against ...
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...