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Spiritual theology—studying theology as a means to orthopraxy; scripture and tradition are both used as guides for spiritual growth and discipline. Systematic theology (doctrinal theology, dogmatic theology or philosophical theology)—focused on the attempt to arrange and interpret the ideas current in the religion. This is also associated ...
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, ...
Theology is the study of religious belief from a religious perspective, ... each of which presents a different theory of Ishvara (the Supreme lord, God). ...
The theories could be updated, however, by considering new reports, which Robert Ranulph Marett (1866–1943) did for Tylor's theory of the evolution of religion. Field workers deliberately sent out by universities and other institutions to collect specific cultural data made available a much greater database than random reports.
This is a list of notable Christian theologians listed chronologically by century of birth This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
The Scope and Limits of John Macquarrie's Existential Theology (Stockholm: Uppsala) Kuitert, H. M. (1968). The Reality of Faith: A Way Between Protestant Orthodoxy and Existentialist Theology (Grand Rapids: Eerdmans) Macquarrie, John (1957). An Existentialist Theology: A Comparison of Heidegger and Bultmann (New York: The Macmillian Company)
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]