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Sihon was an Amorite king mentioned in the Hebrew Bible, king of Ashtaroth, who refused to let the Israelites pass through his country. Chronicled in Numbers, he was defeated by Moses and the Israelites at the battle of Jahaz. He and Og were said to be the two kings Moses defeated on the east side of the Jordan river.
Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The earth was corrupt before God, and it was filled with violence. And God looked upon the earth, and, behold, it was corrupt, for all flesh had corrupted its way upon the earth." [24] In our day, "peace has been taken from the earth” and the devil has "power over his own dominion", with the result that soon the vineyard shall be cleansed by ...
OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8–11 ...
Nehebkau, the primordial snake and funerary god associated with the afterlife, and one of the forty-two assessors of Maat; Osiris, lord of the Underworld [2] Qebehsenuef, one of the four sons of Horus; Seker, a falcon god of the Memphite necropolis who was known as a patron of the living, as well as a god of the dead. He is known to be closely ...
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei. And the L ORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17 . Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
The clay tablet from Ugarit KTU 1.108 [6] reads in whole, "May Rapiu, King of Eternity, drink [w]ine, yea, may he drink, the powerful and noble [god], the god enthroned in Ashtarat, the god who rules in Edrei, whom men hymn and honour with music on the lyre and the flute, on drum and cymbals, with castanets of ivory, among the goodly companions ...