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The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1] It was a basic aspect of religion in ancient Greece, and possibly the most common religious practice. [2]
A priest or priestess was not allowed to enter the house of the deceased or to take part in the funerary rites, as death was seen as a cause of spiritual impurity or pollution. [7] This is in line with the Greek idea that even the gods could be polluted by death, and hence anything related to the sacred had to be kept away from death and dead ...
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
The rituals and practices of li are dynamic [clarification needed] in nature. Li practices have been revised and evaluated throughout time to reflect emerging views and beliefs. [ 9 ] [ 4 ] Although these practices may change, which happens very slowly over time, the fundamental ideals remain at the core of li , which largely relate to social ...
Heckman: A funeral can be as interesting and diverse as the deceased and their loved ones.
The Book of Rites, along with the Rites of Zhou (Zhōulǐ) and the Book of Etiquette and Rites (Yílǐ), which are together known as the "Three Li (Sānlǐ)," constitute the ritual section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text).
The report of the Taiwan Old Practices Survey published in 1910 positioned Confucianism as a religion, stating, "Confucianism is the ancient doctrine of the saints and kings as ancestrally described by Confucius and Mencius, which includes religion, morality and politics, and the three are integrated into a large religious system. [76]