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The painting depicts Haft-seen symbols of Nowruz being related to elements of Fire, Earth, Air, Water, and the three life forms of Humans, Animals and Plants. Haft-seen table. Haft Seen or Haft sin ( Persian : هفتسین ) is an arrangement of seven symbolic items which names start with the letter " س " (pronounced as "seen"), the 15th ...
Haft Seen traditional table of Norouz Sofre-ye Haft-Sin : sofre (tablecloth), haft (seven), sin (the letter S [س]). Al-Bīrūnī said: Haft-sin came from Jamshid since he destroyed the evil that made Persian lands weak, so on the first day of Iranian calendar people celebrated Norouz and they put 7 different symbolic items on their table as a ...
The Haft-sin table may also include a mirror, candles, painted eggs, a bowl of water, goldfish, coins, hyacinth, and traditional confectioneries. A "book of wisdom" such as the Quran, Bible, Avesta, the Šāhnāme of Ferdowsi, or the divān of Hafez may also be included. [81] Haft-sin's origins are not clear.
Language links are at the top of the page across from the title.
Haft Mēwa (Dari: هفت میوه): In Afghanistan, people prepare Haft Mēwa (literally translates as Seven Fruits) in addition to or instead of Haft Sin which is common in Iran. Haft Mewa is like a fruit salad made from seven different dried fruits , served in their own syrup .
ʻAbdu'l-Bahá, Baháʼu'lláh's son and successor, explained that significance of Naw-Rúz in terms of spring and the new life it brings. [2] He explained that the equinox is a symbol of the Manifestations of God , who include Jesus , Muhammad , the Báb and Baháʼu'lláh among others, and the message that they proclaim is like a spiritual ...
along with symbols for upperclass point guards, high scoring big men, team scoring averages and point differentials. Teams with the most symbols have the best chances at making deep runs. Keep in mind that very few teams have won it all with young point guards and/or low scoring post players. Be considerate of free throw percentages as teams
The book follows the path of the soul on a spiritual journey passing through different stages, from this world to other realms which are closer to God, as first described by the 12th Century Sufi poet Farid al-Din Attar in his Conference of the Birds. Baháʼu'lláh in the work explains the meanings and the significance of the seven stages. [5]