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Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך ( Aromimkha , "I will exalt You").
Blessed be Jesus Christ, true God and true man. Blessed be the name of Jesus. Blessed be Jesus in the most Holy Sacrament of the Altar. Blessed be the great Mother of God, the most holy Mary. Blessed be the name of Mary, Virgin and Mother. Blessed be God in His holy angels and in His saints.
"Alphabet" is a book-length poem following the tradition of Abecedarian poems, in which each line begins with the next letter of the alphabet sequentially from A through Z. Each of the poem's fourteen sections [3] of the poem is tied to a letter of the alphabet and the number of lines found in each section is dictated by the Fibonacci sequence ...
Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ , "praise ye!" [8] and יָהּ , "Jah".) [9] [10] [11] The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English).
Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2] This phrase is called Tahmid (Arabic: تَحْمِيد , lit.
Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...
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Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...