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Jason David BeDuhn (born 1963) is an American historian of religion and culture, currently Professor of Religious Studies at Northern Arizona University, [1] and former chair of the Department of Humanities, Arts, and Religion.
The NASB, NIV, NRSV, and NAB follow the translation concocted by the KJV translators. This translation awaits a proper defense, since no obvious one emerges from Greek grammar, the literary context of John, or the cultural environment in which John is writing. (Jason BeDuhn, Truth in translation)
The Paraphrase of Shem (NH VII,1): Introduction, Translation and Commentary: Michel Roberge: ISBN 978-90-04-18202-8: 73: 2010: Nag Hammadi: Images of Rebirth: Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis on the Soul: Hugo Lundhaug: ISBN 978-90-04-18026-0: 74: 2010: Manichaeism: Festschrift: In ...
BeDuhn said that the New World Translation was "not bias free", [146] adding that whilst the general public and various biblical scholars might assume that the differences in the New World Translation are the result of religious bias, he considered it to be "the most accurate of the translations compared", [149] and a "remarkably good ...
In his 2013 book, BeDuhn argued that understanding Marcion's Gospel as the first two source gospel, drawing on Q and Mark, resolves many of the problems of the traditional Q hypothesis, including its narrative introduction and the minor agreements.
Truth in Translation is a stage play conceived and directed by Michael Lessac, with music by Hugh Masekela. It tells the story of the interpreters at South Africa 's Truth and Reconciliation Commission .
Translation changes everything: Theory and practice is a collection of essays written by translation theorist Lawrence Venuti. [ 1 ] during the period 2000–2012. Venuti conceives translation as an interpretive act with far-reaching social effects, at once enabled and constrained by specific cultural situations.
Human development theory is a theory which uses ideas from different origins, such as ecology, sustainable development, feminism and welfare economics. It wants to avoid normative politics and is focused on how social capital and instructional capital can be deployed to optimize the overall value of human capital in an economy.
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