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Shtreimel on a mannequin A rabbi dressed in shtreimel, Jerusalem. A shtreimel (Yiddish: שטרײַמל shtrayml, plural: שטרײַמלעך shtraymlekh or שטרײַמלען shtraymlen) is a fur hat worn by some Ashkenazi Jewish men, mainly members of Hasidic Judaism, on Shabbat and Jewish holidays and other festive occasions. [1]
In Judaism, men cover their heads out of reverence for God. Jewish religious headgear for men include small cloth skull-caps, called kippahs or yarmulkes. Some men wear them at all times, others only in the synagogue. In Orthodox and Hasidic Judaism, the kippah may also be additionally covered by hats such as fedoras or shtreimels.
Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
The idea comes from the old Jewish practice when the Temple in Jerusalem stood: there was a women's balcony in the Ezrat Nashim to separate male and female spectators at the special Sukkot celebrations. There is also a prophecy in Zechariah (12:12) that mentions men and women mourning separately. The Talmud took that account and inferred that ...
Roi Assaraf put on a kippah, the head covering worn by observant Jewish men. He and his wife have embraced their faith more in the months since the attack. They began observing the Jewish Sabbath ...
The Bible, in 1 Corinthians 11:4–13, instructs women to wear a head covering, while men are to pray and worship with their heads uncovered. [13] [14] In the early Church, Christian head-covering with an opaque cloth veil was universally taught by the Church Fathers and practiced by Christian women.
Other Jewish residents of Palestine wore the keffiyeh for studio photograph sessions as Orientalist dress. [20] After the 1929 Palestine riots and the 1936–1939 Arab revolt in Palestine , "the popularity of the keffiyeh began to decline and Jewish attempts to emulate the Arabs became less common, but throughout the 1940s and 1950s, the ...
The traditional Jewish turban is known as a sudra. When the Jewish High Priest served in the Tabernacle and the Temple in Jerusalem, he wore a head covering called mitznefet מִצְנֶפֶת. This word has been translated as mitre (KJV) or headdress. It was most likely a turban, as the word comes from a root meaning 'to wrap'.
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