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Again, an item more important in the saint's life is thus a more important relic. Sometimes a second-class relic is a part of an item that the saint wore (a shirt, a glove, etc.) and is known as ex indumentis ("from the clothing"). Third-class relics: any object that has been in contact with a first- or second-class relic. [44]
In Roman Catholic tradition, a relic of the first class is a part of the body of a saint or, in this case, any of the objects used in the Crucifixion that carried the blood of Christ; a relic of the second class is anything known to have been touched or used by a saint; a relic of the third class is a devotional object touched to a first-class ...
The veneration of saints and their relics has its origins in early Christianity by means of honoring martyrs. [3] [4] The earliest attestion is Polycarp's martyrdom in 156 A.D. described in the 2nd century The Martyrdom of Polycarp, whose bones were called "more valuable than precious stones and finer than refined gold" by the Smyrnaean church and were kept to recall and celebrate the ...
The phrase ex indumentis is Latin for "from the clothing", most commonly used when referring to Second Class holy relics of saints or blessed individuals. [1] In proper ecclesiastical phraseology, ex indumentis should only be used when referring to an article or fragment of clothing that was owned or used by a saint (or similarly blessed ...
Veronica holding her veil, Hans Memling, c. 1470 The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand").
Many books about Padre Pio included a third-class relic (cloth) on a prayer card. This relic was encased when he was considered "Venerable", but he has since been canonized. In 1982, the Holy See authorized the archbishop of Manfredonia to open an investigation to determine whether Pio should be canonized. The investigation continued for seven ...
The second decree, Cum sanctissima, [34] establishes a provision for the celebration of the third class feasts of saints canonized after July 1960, whose memorials were established after the 1962 Roman Missal. Cum sanctissima includes a list of 70 third class feasts, equivalent to a memorial in the ordinary form. [35]
The seventeen other relics purchased from Constantinople were the Blood of Christ, the nappies of the infant Jesus, a chain, a stone from the Holy Sepulchre, a cross, a purple mantle, a reed, part of his funeral shroud, the towel with which he dried the Apostles' feet, the rod of Moses, part of John the Baptist's head, and the heads of Saint ...