Search results
Results from the WOW.Com Content Network
The Objectives Resolution (Urdu: قرارداد مَقاصِد) was adopted by the Constituent Assembly of Pakistan on March 12, 1949. The resolution proclaimed that the future constitution of Pakistan would not be modeled entirely on a European pattern, but on the ideology and democratic faith of Islam.
In the absence of strong political leadership or social consensus after Zia's death, superior courts have been a major, some (Charles Kennedy) say the "real" determinant of the "content and pace of Islamic reform", through their interpretation of their jurisdiction to consider what laws and actions are "repugnant to Islam". [175]
The Eighteenth Amendment of the Constitution of Pakistan (Urdu: آئین پاکستان میں اٹھارہویں ترمیم) was passed by the National Assembly of Pakistan on April 8, 2010, [1] removing the power of the President of Pakistan to dissolve the Parliament unilaterally, turning Pakistan from a semi-presidential to a parliamentary republic, and renaming North-West Frontier ...
Early Islam arose within the historical, social, political, economic, and religious context of Late Antiquity in the Middle East. [17] The second half of the 6th century CE saw political disorder in the pre-Islamic Arabian peninsula, and communication routes were no longer secure. [18] Religious divisions played an important role in the crisis ...
'consensus', IPA: [ʔid͡ʒ.maːʕ]) is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ijmā' as one of the secondary sources of Sharia law , after the Qur'an , and the Sunnah .
Consensus decision-making is an alternative to commonly practiced group decision-making processes. [19] Robert's Rules of Order, for instance, is a guide book used by many organizations. This book on Parliamentary Procedure allows the structuring of debate and passage of proposals that can be approved through a form of majority vote. It does ...
[8] Other modern Muslim thinkers distance themselves from democracy. Taqiuddin al-Nabhani, the founder of the modern transnational Islamist party Hizb ut-Tahrir, writes that shura is important and part of "the ruling structure" of the Islamic caliphate, "but not one of its pillars." If the caliph "neglects it," by not paying much or any ...
Iqbal's poetry and prose, despite their philosophical content and tone, are overtly political. [3] This can be attributed to the political environment of British India in the late nineteenth and in the first half of the twentieth century; any intellectual of that period, whether Hindu or Muslim, could not help but join the struggle for freedom in their respective capacities.