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For Sri Aurobindo, intuition comes under the realm of knowledge by identity. He describes the human psychological plane (often referred to as mana in Sanskrit ) as having two natures: The first being its role in interpreting the external world (parsing sensory information), and the second being its role in generating consciousness.
For our Lord comes with calmness, whereas all that comes from the adversary occurs with turmoil and the commotion of wrath; indeed, if they seem to put on "sheep's clothing," you should know that "inwardly, they are ravenous wolves." (Mt 7.15) So they are manifested by their turmoil. For it is said: "You shall know them by their fruits." (Mt 7. ...
By that higher intuition acquired by Theosophia—or God-knowledge, which carried the mind from the world of form into that of formless spirit, man has been sometimes enabled in every age and every country to perceive things in the interior or invisible world.
For John, Jesus's town of origin is irrelevant, for he comes from beyond this world, from God the Father. [101] While John makes no direct mention of Jesus's baptism, [97] [93] he does quote John the Baptist's description of the descent of the Holy Spirit as a dove, as happens at Jesus's baptism in the Synoptics.
"Phenomenology" comes from the Greek word for "to appear", and the phenomenology of mind is thus the study of how consciousness or mind appears to itself. In Hegel's dynamic system, it is the study of the successive appearances of the mind to itself, because on examination each one dissolves into a later, more comprehensive and integrated form ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.