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Other writers say that early Christians considered abortion a sin even before ensoulment. [31] According to some, the magnitude of the sin was, for the early Christians, on a level with general sexual immorality or other lapses; [4] according to others, they saw it as "an evil no less severe and social than oppression of the poor and needy". [32]
Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion and that at different times, and in separate places, early Christians have taken different stances. [15] [16] [17] Other scholars have concluded that early Christians considered abortion a sin at all stages; although there is disagreement ...
The story of Walatta Petros, a 17th-century Ethiopian noblewoman who was later made a saint, shows that Christianity has a complex history with abortion and contraception. A 1721 manuscript ...
There has always been much debate over the 'Christian views on suicide', with early Christians believing that suicide is sinful and an act of blasphemy. Modern Christians do not consider suicide an unforgivable sin (though still wrong and sinful) or something that prevents a believer who died by suicide from achieving eternal life. [1] [2] [3]
Christianity arrived in Africa in the 1st century AD; as of 2024, a majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
In an entry in The Encyclopedia of Religion, Marilyn J. Harran wrote the following: Buddhism in its various forms affirms that, while suicide as self-sacrifice may be appropriate for the person who is an arhat, one who has attained enlightenment, it is still very much the exception to the rule. [12]
Abortion is far more complex than the false binary choice between one or the other. To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion.