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A traditional view is that "men are seen as rational and women as emotional, lacking rationality." [ 3 ] However, in spite of these ideas, and in spite of gender differences in the prevalence of mood disorders , the empirical evidence on gender differences in emotional responding is mixed.
[5] According to the information for authors, papers "most likely to be published are those that present important new ideas and information on the healing arts, consciousness, spirituality, eco-environmental issues, and basic science as all these fields relate to health" as well as those on "new perspectives on the integration of complementary ...
Self-healing refers to the process of recovery (generally from psychological disturbances, trauma, etc.), motivated by and directed by the patient, guided often only by instinct. Such a process encounters mixed fortunes due to its amateur nature, although self-motivation is a major asset.
Mental health encompasses emotional, psychological, and social well-being, influencing cognition, perception, and behavior.According to the World Health Organization (WHO), it is a "state of well-being in which the individual realizes his or her abilities, can cope with the normal stresses of life, can work productively and fruitfully, and can contribute to his or her community". [1]
The basis of coherence therapy is the principle of symptom coherence. This is the view that any response of the brain–mind–body system is an expression of coherent personal constructs (or schemas), which are nonverbal, emotional, perceptual and somatic knowings, not verbal-cognitive propositions. [4]
Healing environment, for healthcare buildings describes a physical setting and organizational culture that supports patients and families through the stresses imposed by illness, hospitalization, medical visits, the process of healing, and sometimes, bereavement. The concept implies that the physical healthcare environment can make a difference ...
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A variety of practices is being used in kebatinan to acquire ilmu [33] [note 6], namely tiraka [34] [33] [35] [note 7] and tapa [34] or tapabrata. [35] [note 8] Many Kebatinan followers practice in their own way to seek spiritual and emotional relief. These practices are not performed in churches or mosques, but at home or in caves or on ...