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Centre panel from Memling's triptych Last Judgment (c. 1467–1471) " Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) [1] or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas ...
Heinrich Meyer observes in his consideration of John 3:36 that the wrath of God "remains" on anyone who rejects belief in the Son, meaning that the rejection of faith is not the trigger for God's wrath, it is there already. Their refusal to believe amounts to a refusal to allow the wrath of God to be lifted from them.
Jesus is coming soon, morning or night or noon; Many will meet their doom, trumpets will sound, All of the dead shall rise, righteous meet in the skies, Going where no one dies, heavenward bound. Verse 2: (not often included in recordings) Love of so many cold; losing their home of gold; This in God's Word is told; evils abound.
The seas are dark with wrath, The Nations in their harness Go up against our path: Ere yet we loose the legions— Ere yet we draw the blade, Jehovah of the Thunders, Lord God of Battles, aid! High lust and froward bearing, Proud heart, rebellious brow— Deaf ear and soul uncaring, We seek Thy mercy now! The sinner that forswore Thee,
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
Deus irae, meaning God of Wrath in Latin, is a play on Dies Irae, meaning Day of Wrath or Judgment Day. This novel was based on Dick's short stories " The Great C " and " Planet for Transients ". Origins
The Old Testament view of the afterlife was that all people when they died, whether righteous or unrighteous, went to Sheol, a dark, still place. [8] Several works from the Second Temple period elaborate the concept of Sheol, dividing it into sections based on the righteousness or unrighteousness of those who have died.
This verse is the beginning of a tirade by John the Baptist. This lecture is also found in Luke, with this verse being very similar to Luke 3:7.This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q.