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Friedrich Wilhelm Nietzsche. Nihilism is often associated with the German philosopher Friedrich Nietzsche, who provided a detailed diagnosis of nihilism as a widespread phenomenon of Western culture. Though the notion appears frequently throughout Nietzsche's work, he uses the term in a variety of ways, with different meanings and connotations.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Nietzsche approached the problem of nihilism as a deeply personal one, stating that this problem of the modern world had "become conscious" in him. [173] Furthermore, he emphasised the danger of nihilism and the possibilities it offers, as seen in his statement that "I praise, I do not reproach, [nihilism's] arrival.
The last man, Nietzsche predicted, would be one response to the problem of nihilism. But the full implications of the death of God had yet to unfold: "The event itself is far too great, too distant, too remote from the multitude's capacity for comprehension even for the tidings of it to be thought of as having arrived as yet."
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist. [1] [2]
Nietzsche found in classical Athenian tragedy an art form that transcended the pessimism and nihilism of a fundamentally meaningless world. Originally educated as a philologist, Nietzsche discusses the history of the tragic form and introduces an intellectual dichotomy between the Dionysian and the Apollonian (very loosely: reality as disordered and undifferentiated by forms versus reality as ...
This leads to what Nietzsche calls "nihilism", where the previous foundations of meaning are exposed as baseless, leaving individuals in a state of existential crisis. [17] However, Nietzsche does not view the Void purely negatively. Instead, he sees it as an opportunity for the Übermensch (lit. 'Overman') to create new values and meanings.
For example, one "rabidly Nazi writer, Curt von Westernhagen, who announced in his book Nietzsche, Juden, Antijuden (1936) that the time had come to expose the 'defective personality of Nietzsche whose inordinate tributes for, and espousal of, Jews had caused him to depart from the Germanic principles enunciated by Meister Richard Wagner'." [31]