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The Empire itself provided Christianity's ability to move beyond the local geographic area through the advantage of Roman roads and the links between Roman cities. [ 17 ] [ 104 ] Having begun moving outward from Jerusalem, Christianity also directly connected to remote large cities such as Rome.
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
In 186 BC, the Roman senate issued a decree that severely restricted the Bacchanals, ecstatic rites celebrated in honor of Dionysus. Livy records that this persecution was due to the fact that "there was nothing wicked, nothing flagitious, that had not been practiced among them" and that a "greater number were executed than thrown into prison; indeed, the multitude of men and women who ...
Christian thought played a supportive role, as did the literati, a group of ambitious intellectuals who had contempt for those they thought beneath them, by verbally legitimizing those attitudes and actions. [4]: 131, 146 This contributed to a turning point in Judeo-Christian relations in the 1200s.
Roman investigations into early Christianity found it an irreligious, novel, disobedient, even atheistic sub-sect of Judaism: it appeared to deny all forms of religion and was therefore superstitio. By the end of the Imperial era, Nicene Christianity was the one permitted Roman religio; all other cults were heretical or pagan superstitiones. [187]
Tacitus's Histories offers insights into Roman attitudes towards Jews, descriptions of Jewish customs, and context for the First Jewish–Roman War. His Annals are of interest for providing an early account of the persecution of Christians and one of the earliest extra-Biblical references to the crucifixion of Jesus.
A Pew Center study about Religion and Living arrangements around the world in 2019, found that Christians around the world live in somewhat smaller households, on average, than non-Christians (4.5 vs. 5.1 members). 34% of world's Christian population live in two parent families with minor children, while 29% live in household with extended ...
The growth of Early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.