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Hemp fiber is the basic material used in the production of shimenawa, and has been used since ancient times. [10] In Shinto, hemp is regarded as a sacred food with a meaning of purity and fertility. [10] After the Cannabis Control Act of 1948, when the growing of hemp was banned, [10] straw began to be used instead as the raw material of ...
[1] [2] [3] Common names for the 70 or so species formerly placed in the genus include mother-in-law's tongue, devil's tongue, jinn's tongue, bow string hemp, snake plant and snake tongue. [4] In the APG III classification system , Dracaena is placed in the family Asparagaceae , subfamily Nolinoideae (formerly the family Ruscaceae). [ 5 ]
Kenaf [etymology: Persian], [2] Hibiscus cannabinus, is a plant in the family Malvaceae also called Deccan hemp and Java jute. Hibiscus cannabinus is in the genus Hibiscus and is native to Africa , though its exact origin is unknown. [ 1 ]
Since first appearing during the age of dinosaurs, snakes have authored an evolutionary success story - slithering into almost every habitat on Earth, from oceans to tree tops. Scientists ...
Hemp rope. Hemp rope was used in the age of sailing ships, though the rope had to be protected by tarring, since hemp rope has a propensity for breaking from rot, as the capillary effect of the rope-woven fibers tended to hold liquid at the interior, while seeming dry from the outside. [77]
RELATED: Snakes where they aren't supposed to be For the study, Dinets, the lead author and assistant professor of psychology at the University of Tennessee, observed and studied the reptiles ...
Tarring rope aloft in the rigging of a sailing ship. Tarring is protecting some types of natural fibre and wire rope by coating it with tar. Hemp rope, which was typically used for standing rigging, requires tarring. Manila and cotton ropes were used for running rigging and were not tarred as this would make the rope too stiff to run easily ...
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. Snakes in Mexican folk culture tell about the fear of the snake to the pregnant women where the snake attacks the umbilical cord. [1]