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Job 4:12-5:7: Eliphaz tries to warn Job about complaining against God because only the ungodly resent the dealings of God and by their impatience bring down his wrath upon them. Job 5:8-27: Eliphaz appeals to Job to follow a different course, to seek after God, for God only smites to heal or to correct, to draw people to himself and away from evil.
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
Helios-zodiac cycle, 6th-century mosaic in the Beth Alpha Synagogue, Israel. Mazzaroth (Hebrew Transliteration מַזָּר֣וֹת "maz-zā-rōt" or "maz-zā-roth", LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
In 1828, when Noah Webster was 70, his American Dictionary of the English Language was published by S. Converse in two quarto volumes containing 70,000 entries, [5] as against the 58,000 of any previous dictionary. There were 2,500 copies printed, at $20 (adjusted for 2023 inflation: $647.73) for the two volumes.
Some of the Twelve Apostles.Mosaic in the Euphrasian Basilica.. An apostle (/ ə ˈ p ɒ s əl /), in its literal sense, is an emissary.The word is derived from Ancient Greek ἀπόστολος (apóstolos), literally "one who is sent off", itself derived from the verb ἀποστέλλειν (apostéllein), "to send off".
Job 12:7–10 parallels the words רוח and נפׁש (nephesh): “In His hand is the life (nephesh) of every living thing and the spirit (ruah) of every human being.” The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7]
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.