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Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
40 Questions about the End Times. 40 questions series. Grand Rapids, MI: Kregel Academic & Professional. ISBN 9780825438967. OCLC 745979891. ——— (2011). Acts. Zondervan Exegetical Commentary on the New Testament. Vol. 5. Grand Rapids, MI: Zondervan. ISBN 9780310243670. OCLC 773371794. ——— (2013). Das Neue Testament und die Endzeit ...
A cohort based in Caesarea is referred to in the Acts of the Apostles (Ancient Greek: σπείρης τῆς καλουμένης Ἰταλικῆς, "of the cohort called Italian", in Acts 10:1, translated as the Italian band in the King James Version, or the Italian Regiment in the Good News Translation and World English Bible), and is associated with Cornelius the Centurion, the first ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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For example, saying 10 and 16 appear to contain a redacted harmonisation of Luke 12:49, [66] 12:51–52 [67] and Matthew 10:34–35. [68] In this case it has been suggested that the dependence is best explained by the author of Thomas making use of an earlier harmonised oral tradition based on Matthew and Luke.