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The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
Organized Judaism in Texas began in Galveston with the establishment of Texas' first Jewish cemetery in 1852. By 1856 the first organized Jewish services were being held in the home of Galveston resident Isadore Dyer. These services would eventually lead to the founding of Texas' first and oldest Reform Jewish congregation, Temple B'nai Israel ...
1833 Benjamin Disraeli, then 28 years old, writes The Wondrous Tale of Alroy about David Alroy's messianic mission to Jerusalem 1837 Lord Lindsay travels to Palestine. In 1838 he wrote Letters on Egypt, Edom and the Holy Land [9] in which he stated "Many I believe entertain the idea that an actual curse rests on the soil of Palestine, and may be startled therefore at the testimony I have borne ...
He erected a monument at the island which read "Ararat, a City of Refuge for the Jews, founded by Mordecai M. Noah in the Month of Tishri, 5586 (September, 1825) and in the Fiftieth Year of American Independence." In his Discourse on the Restoration of the Jews, Noah proclaimed his faith that the Jews would return and rebuild their ancient ...
Jews were allowed to Return to Zion, with Cyrus II of the Achaemenid Empire's permission. 520: The Prophecy of Zechariah: 520: Zerubbabel guides the initial group of Jews returning from captivity to Jerusalem 516: The Second Temple in Jerusalem is consecrated, symbolizing the restoration of Jewish worship after the Babylonian exile. Model of ...
Subsequently, the Achaemenid king Cyrus the Great issued a proclamation known as the Edict of Cyrus, which authorized and encouraged exiled Jews to return to Judah. [9] [10] Cyrus' proclamation began the exiles' return to Zion, inaugurating the formative period in which a more distinctive Jewish identity developed in the Persian province of Yehud.
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[43] [44] [45] On 21 August 1950 al-Said threatened to revoke the license of the company transporting the Jewish exodus if it did not fulfill its daily quota of 500 Jews, [failed verification] and in September 1950, he summoned a representative of the Jewish community and warned the Jewish community of Baghdad to make haste; otherwise, he would ...