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The symbol is also sometimes used by Wiccans, White Witches, and some New Agers to symbolise the Triple Goddess, or as a protective symbol. [ 7 ] In the 1998–2006 American fantasy drama Charmed , that ran on the now-defunct The WB network, the triquetra was prominently used as a symbol on the Halliwells' Book of Shadows , the book of spells ...
Similar to the Indian thuggees or the Japanese yakuza, triad members participate in initiation ceremonies. [16] A typical ceremony takes place at an altar dedicated to Guan Yu, with incense and an animal sacrifice, usually a chicken, pig, or goat. After drinking a mixture of wine and blood (from the animal or the candidate), the member passes ...
Tomoe (巴, also written 鞆絵), [a] commonly translated as "comma", [2] [3] is a comma-like swirl symbol used in Japanese mon (roughly equivalent to a heraldic badge or charge in European heraldry). It closely resembles the usual form of a magatama. The tomoe appears in many designs with various uses.
Japanese Name Headquarters Designated in Notes Ishikawa-ikka 石川一家 Saga: 1993–1995 Ishikawa is the surname of the boss. It was joined to the Yamaguchi-gumi V in 1995. Dainippon-Heiwa-kai II 二代目大日本平和会 Hyogo: 1994–1997 It was successor of Honda-kai. Dainippon means Great Japan and heiwa means peace. It was not ...
Traditionally, they were a symbol of the emperor's divinity as a descendant of Amaterasu, confirming his legitimacy as paramount ruler of Japan. When Amaterasu hid in a cave from her brother Susanoo-no-Mikoto , thus plunging the world in darkness, the goddess Ame-no-Uzume-no-Mikoto hung the mirror and jewels outside the cave and lured her out ...
National symbols of Japan are the symbols that are used in Japan to represent what is unique about the nation, reflecting different aspects of its cultural life and history. [ 1 ] Symbols of Japan
In Japanese mythology, the Yatagarasu is said to have guided Emperor Jimmu to Kashihara in Yamato, and is believed to be a god of guidance. He is also believed to be an incarnation of the sun. In the Kojiki, he was sent by Takamimusubi, and in the Nihon Shoki, he was sent by Amaterasu.
Such ofuda, also called shinsatsu (神札), go-shinsatsu (御神札) or shinpu (神符), are often placed on household Shinto altars and revered both as a symbol of the shrine and its deity (or deities) – containing the kami 's essence or power by virtue of its consecration – and a medium through which the kami in question can be accessed ...