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They reasoned that by not printing the secondary material of Apocrypha within the Bible, the scriptures would prove to be less costly to produce. [4] [5] Haldane and William Thorpe began a general campaign in 1821, against all Bibles with the Apocrypha and their printing with funds raised from British sources.
Apocrypha are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. [1] In Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services.
The preface to the Apocrypha in the Geneva Bible claimed that while these books "were not received by a common consent to be read and expounded publicly in the Church", and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same", nonetheless ...
Often used by scholars is the term pseudepigrapha, meaning 'falsely inscribed' or 'falsely attributed', in the sense that the writings were written by an anonymous author who appended the name of an apostle to his work, such as in the Gospel of Peter or the Ethiopic Apocalypse of Enoch: almost all books, in both Old and New Testaments, called ...
Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha (though these are not considered canonical) bringing the total to 80 books. [3] [4] This is in contrast with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. [5]
According to The Apocrypha, Bridge of the Testaments: On the other hand, the Anglican Communion emphatically maintains that the Apocrypha is part of the Bible and is to be read with respect by her members. Two of the hymns used in the American Prayer Book office of Morning Prayer, the Benedictus es and Benedicite, are taken from the Apocrypha ...
The Apocrypha and Pseudepigrapha of the Old Testament. Volume I: Apocrypha. Originally by Clarendon Press, 2004 edition by The Apocryphile Press. pp. 625–664. J. C. Dancy, ed. (1972). The Shorter Books of the Apocrypha. The Cambridge Bible Commentary on the New English Bible. pp. 210–241. Alison Salvesen (2006). "The Growth of the Apocrypha".
Although not in the Hebrew Bible, it is found in the Septuagint, and also in Theodotion's Greek version. [6] It is considered to be a canonical book of the Old Testament by the Catholic Church, the Eastern Orthodox Church and the Oriental Orthodox Churches. In 80-book Protestant Bibles, the Book of Baruch is a part of the Biblical apocrypha. [1]