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This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
The real presence of Christ's true body and blood in the Lord's Supper was a controversial issue at the time of Luther. The Sacramentarians Andreas Karlstadt , [ 2 ] Valentin Krautwald , Caspar Schwenckfeld , [ 3 ] Huldrych Zwingli , and Johannes Oecolampadius were open combatants against Luther on this topic. [ 4 ]
Edward Irving, who founded the Irvingian Churches, such as the New Apostolic Church, taught the real presence of Christ in the Eucharist, emphasizing "the humiliated humanity of Christ in the Lord's Supper." [161] [162] [163] Additionally, the Irvingian Churches affirm the "real presence of the sacrifice of Jesus Christ in Holy Communion": [163]
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. [2] The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper". [4]
The historical position of the Church of England is found in the Thirty-Nine Articles of 1571, which state "the Bread which we break is a partaking of the Body of Christ"; and likewise that "the Cup of Blessing is a partaking of the Blood of Christ" (Articles of Religion, Article XXVIII: Of the Lord's Supper) and that "Transubstantiation is ...
Confession Concerning Christ's Supper (1528) (German: Vom Abendmahl Christi, Bekenntnis) is a theological treatise written by Martin Luther affirming the Real Presence of the body and blood of Christ in the Eucharist, defining Luther's position as the sacramental union.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist (also called Holy Communion or the Lord's Supper). ). Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as