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The painting depicts Saul, the king of the Israelites. He is visually touched by the harp playing. The depicted situation comes from 1 Samuel 16:14-23 and 1 Samuel 18:8-11, in which King Saul is abandoned by the Holy Spirit, and God sends him an evil spirit. It taunts Saul, and only David's harp playing can relax him.
The narrative describes how David acted like a good king to protect the territory of Israel from foreign aggressor (cf. 1 Samuel 9:16), although he was on the run from the actual king, Saul. [16] At this time David was shown to have access to YHWH through the oracle (before the arrival of Abiathar and the ephod), so he inquired YHWH twice, once ...
English: David receiving Saul’s armor for his battle with Goliath (1 Samuel 17:38), one of six silver plates depicting early scenes of the life of David, Constantinople, c. 629-30, the Metropolitan Museum of Art, accession 17.190.399 When Byzantine emperor Heraclius defeated Persian general Rhahzadh, Frankish writer Fredegar referred to Heraclius as someone who "advanced to the battle like a ...
To counter Saul's objection, David spoke about his victories against lions and bears in close combat, without mentioning his sling, because a battle against Goliath was supposed to be a "single-armed infantry combat". [51] David's words convinced Saul, who declared "YHWH be with" David (the same words Saul's servants said about David in 16:18 ...
The part emphasizes that David is God's chosen king (1 Samuel 16:1–13; 'the LORD was with him' 1 Samuel 16:18; 18:14), but Saul was still king and David was careful not to take over the kingdom from God's anointed (1 Samuel 24:6; 26:9), even it is shown throughout that David was under blessing, while Saul was under curse. [5]
Saul's son Jonathan, the heir-apparent, secretly pledges his devotion to the fugitive David and insists on becoming blood brother to David ritualistically. Saul dies in battle and David, having previously been anointed in secret by Samuel, assumes the throne. Part 2: David the King begins with a mature David (Michell) and tells the story of his ...
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Wherefore they say, Is Saul also among the prophets? [23] "Stripped off his clothes": may be symbolic to the loss of his kingdom, just as Saul's tearing of Samuel's clothes signifying the tearing away of Saul's kingdom (1 Samuel 15:27–28) and Jonathan giving his clothes to David signifying the acceding of his throne to the latter (1 Samuel 18:1).