Search results
Results from the WOW.Com Content Network
Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [ 4 ]
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh (Hebrew: קדוש), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from the ...
The honorific "May the memory of the righteous be a blessing" is used after the names of holy rabbis and other holy people, and "the name of the wicked shall perish" on a wicked person. [2] both from Proverbs 10:7. In Hebrew transliteration: "zekher tzadik livrakha" and in Hebrew: "זכר צדיק לברכה ".
"The Holy Ancient of Days" or "The Long Visage," two of the different personas, are not just alternative adjectives for God but are particular spiritual manifestations, levels and natures. Lurianic Kabbalah focused on the role of the personas as the fully evolved stage of the primordial evolution of the sephirot at the beginning of Creation.
Martyrdom in Judaism is thus driven by both the desire to Sanctify God's Name concurrently and the wish to avoid the Desecration of God's Name. [2] In Hebrew a martyr is known as a kaddosh ("holy one"), plural kedoshim. Thus the six million Jews who were murdered in the Holocaust are known as the Kedoshim. [3] [4]
According to Judaism, the priestly covenant [1] (Hebrew: ברית הכהונה brith ha-kehuna) is the biblical covenant that God gave to Aaron and his descendants, the kohanim. This covenant consisted of their exclusive right to serve in the Temple , and to consume sacrificial offerings and receive other priestly gifts .