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Luke 11 is the eleventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Luke 's version of the Lord's Prayer and several parables and teachings told by Jesus Christ . [ 1 ]
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Commentary on the Prayer of Habakkuk. It is not known when Bede composed this commentary. [11] Bede dedicated the work to "his dearly beloved sister and virgin of Christ", but gives no further clues to the dedicatee's identity. Bede's commentary draws on the work of Jerome and on Augustine's City of God. [12] Commentary on Luke
He used source A to write Luke 9:51–10:42 as the main account (ending with Jesus's visit to Mary and Martha's village, identified as Bethany as in John 11–12), and source B to write Luke 17:11–19:28 as either an amplified retelling of A, or a supplement to A. Rather than trying to integrate the two sources into a single account of the ...
The prophecy in Isaiah 6:9–10 was cited (verses 26–27) to reflect Jewish rejection of Jesus as a tragic failure of 'this people' to 'take advantage of the proffered 'salvation' (verse 28: picking up earlier allusions to Isaiah in Acts 26:12—23), and related to Simeon's prophecy in Luke 2:30 (cf. Luke's citation in the parable of the sower ...
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