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Mosiah Lyman Hancock (April 9, 1834 – January 14, 1907) was an early member of the Church of Jesus Christ of Latter-day Saints and was son of Levi Ward Hancock and Clarissa Reed Hancock. Mosiah is known for his vision of the pre-earth life and of his firsthand account of a prophecy of Joseph Smith .
In 1921, she married fellow poet William Whittingham Lyman Jr, and so also became known either as Mrs. W.W. Lyman [5] or Helen Hoyt Lyman. [ 6 ] Early in her career, Hoyt was an Associate Editor of the journal Poetry , and also had numerous articles and poems published within the magazine from 1913 to 1936.
A writer learning the craft of poetry might use the tools of poetry analysis to expand and strengthen their own mastery. [4] A reader might use the tools and techniques of poetry analysis in order to discern all that the work has to offer, and thereby gain a fuller, more rewarding appreciation of the poem. [5]
Henry Lyman is an American poet, editor, translator, and former host and producer of WFCR's Poems to a Listener, a nationally distributed series of readings and conversations with poets which ran from 1976 to 1994. [1] [2]
"Choucoune" is a 19th-century Haitian song composed by Michel Mauléart Monton with lyrics from a poem by Oswald Durand. It was rewritten with English lyrics in the 20th century as "Yellow Bird". Exotica musician Arthur Lyman made the song a hit in 1961.
Freya Stark alludes to the poem in the title of "A Peak in Darien" (London, 1976). Vladimir Nabokov refers to the poem in his novel Pale Fire when the fictional poet John Shade mentions a newspaper headline that attributes a recent Boston Red Sox victory to "Chapman's Homer" (i.e. to a home run by a player named Chapman).
The author suggests that the powers in the precursor poem actually derive from something beyond it; the poet does so "to generalize away the uniqueness of the earlier work". Bloom took the term daemonization from Neoplatonism, where it refers to an adept being aided by an intermediary, who is neither divine nor human. [5]
The Kidder Fight (or Kidder Massacre), of July 2, 1867 refers to a skirmish near what is now Goodland, Kansas involving a detachment of ten enlisted men and an Indian scout of the United States 2nd Cavalry under the command of Second Lieutenant Lyman S. Kidder who were attacked and wiped out by a mixed Lakota and Cheyenne force.