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A sod farm structure in Iceland Saskatchewan sod house, circa 1900 Unusually well appointed interior of a sod house, North Dakota, 1937. The sod house or soddy [1] was a common alternative to the log cabin during frontier settlement of the Great Plains of Canada and the United States in the 1800s and early 1900s. [2]
Modern chinampas. Chinampa (Nahuatl languages: chināmitl [tʃiˈnaːmitɬ]) is a technique used in Mesoamerican agriculture which relies on small, rectangular areas of fertile arable land to grow crops on the shallow lake beds in the Valley of Mexico.
Winter count - Several Native American groups in the Great Plains have used winter counts as pictorial calendars for record-keeping. Writing system – many indigenous American cultures, such as the Olmec, Maya, Aztec, Zapotec, and Toltec, developed Mesoamerican writing systemss. Other native peoples to the north—mainly Algonquians—had ...
The Homestead Act of 1862 was a major factor in opening the Great Plains to white settlement. Under the provisions of the Act, settlers could obtain title to a quarter-section (160 acres, or 65 ha) of land for a nominal fee, provided that they built a house, made certain improvements, farmed the land, and occupied the site for at least five years.
Although the Shawnee were not known to build longhouses, colonist Christopher Gist describes how, during his visit to Lower Shawneetown in January 1751, he and Andrew Montour addressed a meeting of village leaders in a "Kind of State-House of about 90 Feet [27 m] long, with a light Cover of Bark in which they hold their Councils." [1]
Shadoof in Estonia. A shadoof or shaduf, [1] well pole, well sweep, sweep, [2] swape, [3] or simply a lift [4] is a tool that is used to lift water from a well or another water source onto land or into another waterway or basin. It is highly efficient, and has been known since 3000 BCE. [citation needed]
Though not as well-known as the tepee, tribes on the Great Plains also built more permanent structures known as earth lodges. While still conical in shape, earth lodges were much larger and more stable than tepees. [6] These structures were reinforced with wooden poles, and a deer-hoof rattle often served as a knocker on each door. [6]
The Tewa and other peoples of the North American Southwest often included a "fourth Sister", the Rocky Mountain beeplant, which attracts bees to help pollinate the beans and squash. [10] The Three Sisters crop model was widely used by a number of First Nations in the Great Lakes–St. Lawrence Lowlands region. [11]