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Islamic Inheritance jurisprudence is a field of Islamic jurisprudence (Arabic: فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an.It is often called Mīrāth (Arabic: ميراث, literally "inheritance"), and its branch of Islamic law is technically known as ʿilm al-farāʾiḍ (Arabic: علم الفرائض, "the science of the ordained quotas").
According to Islamic law, once an asset has been donated as waqf it cannot be sold, transferred or given as a gift. [9] Once a waqif has verbally or in writing declared a waqf property, it is legally conceived as the property of Allah and must be used to "fulfill public of family needs" as a charitable social service. [10]
[48] [49] According to classical jurists, if the collector is unjust in the collection of zakat but just in its distribution, the concealment of property from him is allowed. [48] If, on the other hand, the collector is just in the collection but unjust in the distribution, the concealment of property from him is an obligation (wajib). [48]
Zakāt" on Livestock or cattle, Al-An'am Arabic: زكاة الأنعام [30] According to Fiqh az-Zakat by al-Qaradawi [31] and other traditional handbooks of zakat fiqh (such as one issued by IslamKotob, [32]) zakat on livestock such as sheep, cows and camels should be paid in-kind according to a detailed schedule.
According to M. A. Khan, "Islam introduced the distinction between private property and public property and made the rulers accountable to the people". [ 135 ] [ better source needed ] Scholars F. Nomani and A. Rahnema state that public property in Islam refers to natural resources ( forests , pastures , uncultivated land, water , mines ...
Islamic taxes are taxes sanctioned by Islamic law. [1] They are based on both "the legal status of taxable land" and on "the communal or religious status of the taxpayer". [1] Islamic taxes include zakat - one of the five pillars of Islam. Only imposed on Muslims, it is generally described as a 2.5% tax on savings to be donated to the Muslim ...
Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
To inherit this property as a prerogative by the Banu Hashim might have implied their authority over the community, which is likely why Abu Bakr rejected Fatima's claims. [42] This was the opinion of Jafri, and similar views are voiced by some others, [ 29 ] [ 43 ] [ 44 ] [ 45 ] [ 5 ] while el-Hibri does not view the saga of Fadak as a mere ...