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The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The Amazon River plume is an example of a river plume in which the Earth's rotation does not play a role. Due to the high discharge , the corresponding momentum of the outflow , and the equatorial latitude, the dynamics of the plume are mainly characterized by the internal Froude number .
Rivers of Paradise flowing underneath the feet of Lamb of God (mosaic in Santi Cosma e Damiano, ca. 530 AD). Following Saint Ambrose [2] (per Cohen, [11] the association was established earlier, in a letter by Cyprian in 256 AD) the rivers are interpreted as four evangelists (or Gospels), with Water of Life flowing from the word of Christ (the Fountain of Life [11]) to bring salvation.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Noah prepares to leave the antediluvian world, Jacopo Bassano and assistants, 1579. In the Christian Bible, Hebrew Torah and Islamic Quran, the antediluvian period begins with the Fall of the first man and woman, according to Genesis and ends with the destruction of all life on the earth except those saved with Noah in the ark (Noah and his wife, his three sons and their wives).
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
The Kebar or Chebar Canal (or River) is the setting of several important scenes of the Book of Ezekiel, including the opening verses. The book refers to this river eight times in total. [1] Some older biblical commentaries identified the Chebar with the Khabur River in what is now Syria. The Khabur is mentioned in 1 Chronicles 5:26 as the "Habor".
Some early modern scholars such as Antoine Augustin Calmet (1672–1757) and later figures such as Ernst Friedrich Karl Rosenmüller (1768–1835), and Carl Friedrich Keil (1807–1888), believed the source river [for Eden] was a region of springs: "The Pishon and Gihon were mountain streams.