Search results
Results from the WOW.Com Content Network
A Commentary on the Book of Genesis. Edwin Mellen. Sarna, Nahum M. The JPS Torah Commentary: Genesis: The Traditional Hebrew Text with the New JPS Translation. Philadelphia: Jewish Publication Society, 1989. ISBN 0-8276-0326-6. Speiser, E.A. Genesis: Introduction, Translation, and Notes. New York: Anchor Bible, 1964. ISBN 0-385-00854-6.
De Genesi ad litteram (Ecclesiastical Latin: [de ˈdʒenezi ad ˈlitteram], Classical Latin: [deː ˈɡɛnɛsiː ad ˈlɪttɛrãː]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2]
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
A Commentary on the book of Genesis. From Adam to Noah. Translated from the Hebrew by Israel Abrahams. Volume 1 of 2 Volumes Jerusalem: Magnes Press, Hebrew University, 1961–1964 ISBN 978-965-223-480-3; Cassuto, Umberto. A Commentary on the book of Genesis. From Noah to Avraham. Translated from the Hebrew by Israel Abrahams.
This page was last edited on 14 February 2024, at 22:52 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
After this, the poem scholars call Genesis B resumes the story of Adam in the Garden, [4] while also going back to the war on Heaven Genesis A already discussed. [5] Following the material from Genesis B, the poem is a fairly close translation of the Biblical book of Genesis up to and including the sacrifice of Isaac (Genesis 22.13).
R. K. Harrison in his Introduction to the Old Testament wrote approvingly of [Wiseman's] approach which "had the distinct advantage of relating the ancient Mesopotamian sources underlying Genesis to an authentic Mesopotamian life-situation, unlike the attempts of the Graf–Wellhausen school, and showed that the methods of writing and compilation employed in Genesis were in essential harmony ...