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According to Abelard, "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. [ 1 ] [ 3 ] Beilby and Eddy note that Abelard was "challenged in his views by Bernard of Clairvaux , condemned by the Council of Sens (1140), and eventually excommunicated.
God is not omnipotent in the classical sense and so God does not provide support for the status quo, but rather seeks the actualization of greater good. God exercises relational power and not unilateral control. In this way God cannot instantly end evil and oppression in the world. God works in relational ways to help guide persons to liberation.
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.
Pistis in rhetoric can mean "proof" and is the element to induce true judgment through enthymemes, hence to give "proof" of a statement. [3] There are three modes by which this is employed. The first mode is the "subject matter capable of inducing a state of mind within the audience."
religious backgrounds for nine summer weeks to India, meeting college students, living with their hosts in villages and cities, and hopefully making friends for America. It was a kind of precursor to the Peace Corps, which began in the early 1960s. In 1955 I truly felt that I had earned the right to be the
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
The first sermons of Peter, which Luke edited, reflect the basic ideas of the early Christian mission: for them, Jesus was the bringer of salvation for God's people announced throughout Israel's entire biblical history, whose death on the cross as the final judgment fulfilled the promises of blessing to the patriarchs, whose resurrection ...
Eusebius also records 22 canonical books of the Hebrews given by Origen of Alexandria: The twenty-two books of the Hebrews are the following: That which is called by us Genesis; Exodus; Leviticus; Numbers; Jesus, the son of Nave (Joshua book); Judges and Ruth in one book; the First and Second of Kings (1 Samuel and 2 Samuel) in one; the Third and Fourth of Kings (1 Kings and 2 Kings) in one ...