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According to Abelard, "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. [ 1 ] [ 3 ] Beilby and Eddy note that Abelard was "challenged in his views by Bernard of Clairvaux , condemned by the Council of Sens (1140), and eventually excommunicated.
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
Interest in the topic dates back to the 1950s when the concept of "parasocial relationships" was determined, referring to one-sided relationships that people have with celebrities and public figures.
A modern reconstruction of the Statue of Zeus at Olympia, topic of the oration.. The Olympic Oration or On Man's First Conception of God (Ancient Greek: Ὀλυμπικὸς ἢ περὶ τῆς πρώτης τοῦ θεοῦ ἐννοίας, romanized: Olympikos ē peri tēs protēs tou theou ennoias, Oration 12 in modern corpora) is a speech delivered by Dio Chrysostom at the Olympic games ...
God is not omnipotent in the classical sense and so God does not provide support for the status quo, but rather seeks the actualization of greater good. God exercises relational power and not unilateral control. In this way God cannot instantly end evil and oppression in the world. God works in relational ways to help guide persons to liberation.
Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
The Church of God Reformation Movement held that "interracial worship was a sign of the true Church", with both whites and blacks ministering regularly in Church of God congregations, which invited people of all races to worship there. [67] Those who were entirely sanctified testified that they were "saved, sanctified, and prejudice removed."