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The Reformasi of 1998 led to changes in Indonesia's various governmental institutions, including the structures of the judiciary, legislature, and executive office. Generally, the fall of Suharto in 1998 is traced from events starting in 1996, when forces opposed to the New Order began to rally around Megawati Sukarnoputri , head of the PDI and ...
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
Reformasi is both a Malay and Indonesian word for reform or reformation. It may refer to the: It may refer to the: Reformasi (Indonesia) , a movement to dethrone Suharto as President in May 1998 and the post-Suharto era in Indonesia that began immediately after
Other common styles of clothing popularly worn with a niqab in Western countries include the khimar, a semi-circular flare of fabric with an opening for the face and a small triangular underscarf. A khimar is usually bust-level or longer, and can also be worn without the niqab. It is considered a fairly easy form of headscarf to wear, as there ...
The Development Reform Cabinet (Indonesian: Kabinet Reformasi Pembangunan) was the Indonesian cabinet which served under President B. J. Habibie during his term as president from 23 May 1998 to 20 October 1999.
These greeting phrases have become widespread during the Reformasi era in the aftermath of fall of Suharto in 1998. [2] Politicians and public figures often use them to emphasize the multireligious identity of Indonesia, though Islamic conservatives have criticized them.
Balinese girls wearing kebaya. The kebaya is the national attire of women from Indonesia, although it is more accurately endemic to the Javanese, Sundanese and Balinese peoples. [2]
khimar) and not to show their finery except to their husbands or their fathers or fathers-in-law [...] The verse goes on to list a number of other types of exempted males. Classical Quranic commentators differed in their interpretation of the phrase "except what is apparent outwardly".