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The Mikraot Gedolot of Ben Hayyim served as the source for the Hebrew Bible translation in the King James Version in 1611 and the Spanish Reina Valera translation. [ 5 ] A scholarly reprint of the 1525 Ben-Hayyim Venice edition was published in 1972 by Moshe Goshen-Gottstein .
Genesis: 4Q2 Genesis 1:1–27; 2:14–19; 4:2–4; 5:13 Hebrew Roman Fragment of Genesis [130] [134] 4QGen c: 4Q3 Genesis 40–41 Hebrew Herodian Fragments of Genesis [130] [135] 4QGen d: 4Q4 Genesis 1:18–27 Hebrew Hasmonean Fragments of Genesis on the Beginning of Creation [130] [136] 4QGen e: 4Q5 Genesis 36–37; 40–43; 49 Hebrew Herodian
Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob narrative) Genesis 36:1–36:8 Toledot of Esau (genealogy) Genesis 36:9–37:1 Toledot of Esau "the father of the Edomites" (genealogy) Genesis 37:2–50:26 Toledot of Jacob (Joseph narrative)
The New Cambridge Paragraph Bible with the Apocrypha is a newly edited edition of the King James Version of the Bible (KJV) published by Cambridge University Press in 2005. [1] This 2005 edition was printed as The Bible (Penguin Classics) in 2006. [2] The editor is David Norton, Reader in English at Victoria University of Wellington, New Zealand.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
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The Masoretic Text is the basis for most Protestant translations of the Old Testament such as the King James Version, English Standard Version, [8] New American Standard Bible, [9] and New International Version. [10] After 1943, it has also been used for some Catholic Bibles, such as the New American Bible and the New Jerusalem Bible.
In Genesis 2:19, a translation such as the New Revised Standard Version uses "formed" in the simple past tense: "So out of the ground the LORD God formed every animal." Some have questioned the NIV's choice to use the pluperfect : "Now the LORD God had formed out of the ground all the wild animals" to try to make it appear that the animals had ...
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