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Once the pyre is ablaze, the lead mourner and the closest relatives may circumambulate the burning pyre one or more times. The ceremony is concluded by the lead cremator, during the ritual, is kapala kriya, or the ritual of piercing the burning skull with a stave (bamboo fire poker) to make a hole or break it, in order to release the spirit. [6]
Shmashana. A shmashana (Sanskrit: श्मशान, romanized: śmaśāna) is a Hindu crematory ground, where dead bodies are brought to be burnt on a pyre. It is usually located near a river or body of water on the outskirts of a village or town; as they are usually located near river ghats, they are also regionally called smashan ghat s.
Citipati (Sanskrit: चितिपति), Chitipati or Shmashana Adhipati is a protector deity or dharmapala in Tibetan Buddhism and Vajrayana Buddhism of the Himalayas. It is formed of two skeletal deities, one male and the other female, both dancing wildly with their limbs intertwined inside a halo of flames representing change. [ 1 ]
Once the pyre is ablaze, the lead mourner and the closest relatives may circumambulate the burning pyre one or more times. The ceremony is concluded by the lead cremator, during the ritual, is kapala kriya, or the ritual of piercing the burning skull with a stave (bamboo fire poker) to make a hole or break it, in order to release the spirit. [16]
Yakshini. The Bhutesvara Yakshis, Mathura, 2nd century CE. Yakshinis or Yakshis (Sanskrit: यक्षिणी, IAST: Yakṣinī or Yakṣī, Pali: Yakkhiṇī or Yakkhī) are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from Devas and Asuras and Gandharvas or Apsaras.
Rasam Pagri. Rasam Pagri (रसम पगड़ी) is a social ceremony, prevalent amongst Hindus from northern part of India. The ceremony is conducted upon the death of the eldest male member in a family, in which the eldest surviving male member of the family ties a turban (pagri) on his head in the presence of the extended family or clan. [1]
Vasishtha Dharmasutra 30.1 There is uncertainty regarding the dates of these documents due to lack of evidence concerning these documents. Kane has posited the following dates for the texts, for example, though other scholars disagree: Gautama 600 BCE to 400 BCE, Āpastamba 450 BCE to 350 BCE, Baudhāyana 500 BCE to 200 BCE, and Vasiṣṭha 300 BCE to 100 BCE. Patrick Olivelle suggests that ...
Smarta. tradition. The Smarta tradition (Sanskrit: स्मार्त, IAST: Smārta), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. [2] It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. [3] The Smarta tradition ...