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Hanukkah is coming! The "Festival of Lights" dates back to 164 BCE after the Temple in Jerusalem was rededicated by the Maccabees. They were a group of Jews leading a rebellion against Antiochus ...
Although Hanukkah is considered a minor Jewish holiday, Its proximity to Christmas gives it weight. The “Festival of Lights” helped link American Jews to their Christian neighbors while still ...
Hanukkah means "dedication" in Hebrew. It's usually in December, but the dates change every year since Judaism follows a lunar calendar. The national menorah lit in Washington, DC, is 30 feet tall ...
A Hanukkah menorah, or hanukkiah, [a] is a nine-branched candelabrum lit during the eight-day Jewish holiday of Hanukkah. Eight of the nine branches hold lights (candles or oil lamps) that symbolize the eight nights of the holiday; on each night, one more light is lit than the previous night, until on the final night all eight branches are ignited.
Commercial bakeries began selling sufganiyot days and weeks before Hanukkah began, lengthening the employment period. Their effort was successful, and sufganiyot became the most popular food for Hanukkah in Israel. [a] [3] [6] [2] [7] By the 21st century, more Israeli Jews report eating sufganiyot on Hanukkah than fasting on Yom Kippur. [2] [17]
The Sabbath of Vayeshev falls during Hanukkah (this is the only case in which this occurs) and one of two uncommon haftarot is read for Miketz: If both Cheshvan and Kislev have 29 days, Hanukkah will begin and end on Friday and the Sabbath of Miketz will not be during Hanukkah (in which case Miketz's proper haftarah will thus be read).
According to the Oxford English Dictionary, there are 24 spellings for Hanukkah, during which Jews light candles on a menorah to celebrate the miracle of a one-day oil supply lasting eight after ...
Baladi-rite Temani Jews had it as a custom to read the scroll after the haftarah reading on Shabbat Hanukkah. [18] The Hebrew text with an English translation can be found in the Ha-Siddur Ha-Shalem of Philip Birnbaum, published in 1949 and still in widespread use in English-speaking Orthodox and Conservative synagogues. [19]