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In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
In Hadrian's era, this was the junction of the main cardo (north-south road), with the decumanus (east-west road) which became the Via Dolorosa; the remains of a tetrapylon, which marked this Roman junction, can be seen in the lower level of the Franciscan chapel. Prior to the 16th century, this location was the 8th and last station.
The word so—similar to thus—shows a comparison from John 3:15. [75] This is not a quantity but was mistranslated as such in most modern translations (for instance, in the Amplified Bible). [76] Many scholars said the word should be placed near the beginning to keep the original meaning, as was in Koine Greek, the original Bible language: [77]
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
Meaning origin and notes References Bible beater, Bible basher: North America: Evangelicals of Baptist, Methodist and Pentecostal denominations A dysphemism for evangelical Christians who believe in the inerrancy of the Bible, particularly those from Baptist, Methodist and Pentecostal denominations. [1] It is also a slang term for an ...
Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48).Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates.
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The phrase also occurs in the writings of Jerome (c. 347–420) [2] and Boniface (c. 675–754), [3] but was perhaps popularized by the hymn "Salve Regina", which at the end of the first stanza mentions "gementes et flentes in hac lacrimarum valle", or "mourning and weeping in this valley of tears".
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