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In Hadrian's era, this was the junction of the main cardo (north-south road), with the decumanus (east-west road) which became the Via Dolorosa; the remains of a tetrapylon, which marked this Roman junction, can be seen in the lower level of the Franciscan chapel. Prior to the 16th century, this location was the 8th and last station.
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
This part is also called the Vine and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section. Third discourse: 15:18–16:33. This section again deals with Jesus' departure and the Comforter which will come to the disciples; and ...
The love of Christ is a central element of Christian belief and theology. [1] It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others. [2] These aspects are distinct in Christian teachings—the love for Christ is a reflection of His love for all people. [3]
The Road of the Patriarchs or Way of the Patriarchs (Hebrew: דֶּרֶךְ הֲאָבוֹת Derech haʾAvot Lit. Way (of) the Fathers) is an ancient north–south route traversing the land of Israel and the region of Palestine. [1] The modern Highway 60 (Israel-Palestine) follows roughly the route of the Way of the Patriarchs.
The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
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