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  2. Matthew 2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2

    Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament. It describes the events after the birth of Jesus , the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt , and their later return to live in Israel, settling in Nazareth .

  3. Gospel of Matthew - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Matthew

    The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]

  4. Matthew 2:2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:2

    Boring notes that where is the first word spoken aloud in the Gospel. Where will also be the first word spoken by Herod in Matthew 2:4 . Throughout the early part of the gospel geography will be a central concern of Matthew, covered in far greater detail than in the other gospels.

  5. Matthew 2:23 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:23

    Matthew 2:23 is the twenty-third (and the last) verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative.

  6. Matthew 2:14 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:14

    France feels that the trip to Egypt is part of Matthew's greater interest in geography. France notes that in Matthew 4:24-25 the entire Holy Land is described as being aware of Jesus, while the arrival of the magi "from the east" in Matthew 2:1 is a reference to Mesopotamia. This leaves out only one major portion of the Jewish world: Egypt.

  7. Matthew 2:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:10

    Gundry notes that the Matthew is the only gospel to use such constructions. [1] Reid links the joy felt with the Magi upon first encountering Jesus with the joy of the disciples upon doing the same at Matthew 13:20. [2] Gundry sees this part of the chapter as an embellishment on the Gospel of Luke, and this verse as a magnified version of Luke ...

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