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  2. Jesus's interactions with women - Wikipedia

    en.wikipedia.org/wiki/Jesus's_interactions_with...

    According to Mark 15:40, [41] Matthew 27:56, [42] John 19:25, [43] and Luke 23:49, [44] she was one of the women who remained at Jesus's crucifixion. The New Testament says she saw Jesus laid in a tomb. Mark 16:9 [45] reports that after his resurrection, Jesus appeared first to Mary Magdalene. The New Testament also says that Jesus had cast ...

  3. Mark 1 - Wikipedia

    en.wikipedia.org/wiki/Mark_1

    Mark 1 is the first chapter of the Gospel of Mark in the New Testament of the Christian Bible. It recounts the proclamation of John the Baptist , the baptism of Jesus Christ , his temptations and the beginning of his ministry in Galilee .

  4. Mark 16 - Wikipedia

    en.wikipedia.org/wiki/Mark_16

    Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [ 1 ] The chapter begins after the sabbath has ended, with Mary Magdalene , Mary the mother of James , and Salome purchasing spices to bring to the tomb next ...

  5. Mary, mother of James - Wikipedia

    en.wikipedia.org/wiki/Mary,_mother_of_James

    [1] According to the surviving fragments of the work Exposition of the Sayings of the Lord of the Apostolic Father Papias of Hierapolis , who lived c. 70–163 AD, "Mary, mother of James the Less and Joseph, wife of Alphaeus was the sister of Mary the mother of the Lord, whom John names of Cleophas". [ 2 ]

  6. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.

  7. Cursing of the fig tree - Wikipedia

    en.wikipedia.org/wiki/Cursing_of_the_fig_tree

    Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...

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