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Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
As Acts narrates what happened after the time Jesus ascended to heaven, so the Apocryphon of John begins at the same point but relates how Christ reappeared to John. The opening words of the Secret Book of John are, "The teaching of the saviour, and the revelation of the mysteries and the things hidden in silence, even these things which he ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra.He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. [14] The Zoroastrian name of the religion is Mazdayasna, which combines Mazda-with the Avestan word yasna, meaning "worship, devotion". [15]
Ninus was first identified in the Recognitions (part of Clementine literature) with the biblical Nimrod, who, the author says, taught the Persians to worship fire. In many modern interpretations of the Hebrew text of Genesis 10, it is Nimrod, the son of Cush , who founded Nineveh, though other translations (e.g., the KJV ) render the same ...
The legends run as follows: The twenty-one nasks ("books") of the Avesta were created by Ahura Mazda and brought by Zoroaster to his patron Vishtaspa (Denkard 4A, 3A). [10] Supposedly, Vishtaspa (Dk 3A) or another Kayanian, Daray (Dk 4B), then had two copies made, one of which was stored in the treasury and the other in the royal archives (Dk ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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