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Power animal, a neoshamanic belief of a tutelary spirit; Spirit guide, an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual; Totem, a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe
A person born on "Dog Day" would have both strong and weak 'dog' aspects. In Nahuatl the word tonalli is used to refer both to a day and to the animal associated with that day. The nagual is considered different; where the tonal is the day spirit itself, the nagual is the familiar spirit of the day.
Ted Andrews (July 15, 1952 – October 24, 2009) [1] was an American writer, teacher of esoteric practices, and a clairvoyant.His book on animals as spirit guides and symbols, Animal Speak, sold almost 500,000 copies from 1993 to 2009; the influential Llewellyn-published book is widely cited by others.
Penghou – tree spirit that appears like a black dog and tastes like dog-meat (Chinese) Psoglav - (Bosnia) humanoid monster with dog's head, horse's legs, one eye and iron teeth. Salawa – the "Typhonian Animal," a slender, vaguely canine-animal that is the totemic animal of Set; Sigbin – is a creature in Philippine mythology (Philippines)
The animal fylgjur typically came in the form of a dog, but also as various other land or even sea creatures, [11] The particular animal type that the fylgja takes on may reflect the character of the person it represents, akin to a totem animal. Hence fox-like fylgjur shadowed deceitful people, swan-like forms shadowed beautiful women. [12]
The Lenape believe that, before creation, there was nothing, an empty dark space. However, in this emptiness, there existed a spirit of their creator, Kishelamàkânk. Eventually in that emptiness, he fell asleep. While he slept, he dreamt of the world as we know it today, the Earth with mountains, forests, and animals.
The term "token" has replaced "totem" in some areas. [8] In some cases, such as the Yuin of coastal New South Wales, a person may have multiple totems of different types (personal, family or clan, gender, tribal and ceremonial). [6] The lakinyeri or clans of the Ngarrindjeri were each associated with one or two plant or animal totems, called ...
Wakȟáŋ Tȟáŋka - The Great Spirit/Great Spirits. Wakíŋyaŋ, or Waukheon - Thunder Spirits. Wakíŋyaŋ is believed to be a bird. The Thunderbird. Wóhpe, or Woohpe - The Spirit of peace and the wife of the south wind Okaga. Spirit of amity, beauty, compassion, and happiness. She moves among oppositions to create harmony. [1]